![]() ![]() (Albany: State University of New York Press, 1990). Nietzsche as Post-Modernist: Essays Pro and Con 337-78, and "Redeeming Revenge: Nietzsche, Benjamin, Heidegger, and the Politics of Memory," in Clayton Koelb (ed.), Sites of Vision: The Discursive Construction of Sight in the History of Philosophy Concerning the dialectical antinomies in Benjamin's relationship to images of redemption, see Rebecca Comay, "Materialist Mutations of the ![]() ![]() (New York: Harper & Row, 1962), §§33-34 and §44, and also his essay on "The Essence of Truth," in Krell (ed.),Ģ5. For Heidegger's equivalent, formulated in terms of a distinction between "truth" and "unconcealment" ( ] in it." "Truth," he argued, "is the death of intention" OGT 35-36 UDT 150-51. This is related to his thesis that the truth-at least the truth of revelation, is "an intentionless state of being" and that the "proper approach" to it is "not one of intention and knowledge, but rather total immersion and absorption [ , (Frankfurt am Main: Suhrkamp Verlag, 1955), vol. ] which destroys the secret, but a revelation [ For Benjamin's distinction, see his "Prologue" for theĮssay, where he distinguishes between a "revelation" of truth and its totalizing, reifying "exposure": "truth is not a process of exposure [ ![]()
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